Now what is intimacy but intimate relationing. How then shall you have intimate relations with God? If God is Spirit and you are form, how shall such a transpiration transpire? [Jeremiah 1:5 | Isaiah 42:5-6 | Psalm 33:15] That you are form in a form, one might comprehend the type. [Hebrews 10:5] It is the spirit that relates and the form that sensations the relation through the senses of the form. Now the Holy Spirit penetrates the form to interact with the spirit. It is the spirit that is being built [Jude 20 | 2 Corinthians 4:16] into the image of the Son, for we are formed in His image expressed by the Son. [Romans 8:29 | Hebrews 1:3] It is the form that carries the spirit that fulfils the purpose known prior to entry into the form, malformed through an exchange of spirit through the fall, reformed through rebirth.
Now intimacy is unimitating love genuinity producing generosity of love reciprocated. It affords unguarded acceptance and release of all things held unreleased to those unintimate and unintimately associated. Now this reality is the ultimate arena of God. [John 1:18] The depth of God that releases the depth of God manifestable. It is indeed the arena that demonstrates what eyes have not seen nor have entered into the heart of man, limited to receive that obtainable through non-naturalness: innately integrated, ingrainedly, affecting intracellularly matter. Such releasement remains spiritually divided towards enhancibility (ethereality) through undefined love redefining proximity. [1 Corinthians 2:13 | John 3:6-7 | 1 Corinthians 15:48 | 2 Corinthians 5:17]
Elucidation. [Luke 24:36-39] You are not immaterial having material, but you are altogether something else.
Now the entrance point towards such intimacy is acquaintancy through obediency. Let us expound for withdrawal of that unwithheld is through love defined towards furtherancy and separate of love, the hand of love withholds. [1 Corinthians 2:9 | Matthew 22:37 | John 14:15, 21, 23, 24 | Proverbs 8:17, 35, 36 | 1 Samuel 2:30 | Psalm 25:14 | Proverbs 9:10 | Proverbs 16:20 | Jeremiah 7:23-24 | Hebrews 3:15-18] Obedience is love demonstrating obedience. [John 8:29 | Hebrews 5:8-9] And the reversive of the wrath of God is love rewarding obedience. [Ephesians 5:6]
What then is obedience?
Obedience, substitutable with the word respect, ditto reverence, ditto worship, ditto love. [John 4:24] Respect, substitutable with the word Way. [John 14:6] Substitutable with the word Aspect, substitutable with the word Portion. [Psalm 73:26 | Psalm 16:5-6 | Numbers 18:20] And again Countenance. [Numbers 6:22-27] And again Expression, a synonym of term substitutable with ‘Word’ and ‘Name’ and ‘Air’ and air Spirit. God is Spirit we see then that obedience is a feature of God, and the spirit of obedience permits perfect alignment with God. He then who cannot obey God stands in enmity with God. [Romans 8:8, 7] And he that stands as an enemy of God cannot receive from God that held in store for those who love Him.
You are brought into the kingdom of the Son of His love that you might find grace to obey the truth. [John 18:36-37 | Colossians 1:13 | Romans 1:5-6 | Hebrews 12:28] And enter into the fullness of all things when your own obedience is complete. [2 Corinthians 10:6] He then who would know God to demonstrate through impartment evidency of life impregnative must obey the word of God towards knowing; and being then known will know all things. [1 Corinthians 8:2-3]
Now prayer is the unintellectual language of the gods to the God of the heavens, responsively translating all tonguely speech towards responsivity. [Psalm 19:3 | 1 Corinthians 14:14, 2] Intellectualising, interrogating speechment, it is most important to note the dialect of The Spirit. The medium of prayer is unmental, uncerebral being of celestial heritage, being the tongues of angels and men, translational. [1 Corinthians 13:1 | Matthew 6:7-8 | Colossians 2:8] And that the spirit does not sleep, but solely rests, it is the spirit that is able to pray without ceasing as scriptured, being a speaking being ‘unnatural’, a synonym of peculiar. [1 Peter 2:9 | Titus 2:14 | Matthew 9:4 | Mark 2:6-8 | Luke 2:35 | Psalm 16:7 | 1 Thessalonians 5:17]
Elucidation: Unnatural a synonym of peculiar, a synonym of ‘special’. Unnatural again a synonym of supernatural, extraordinary and inexplicable. [John 3:8]
Now, if it is, written you were once enemies in your mind. [Colossians 1:21] And be renewed in the spirit of your mind. [Ephesians 4:23] And again we have the mind of Christ. [1 Corinthians 2:16] And the Lord knows what the mind of the Spirit is. [Romans 8:27] And again it is the Spirit that searches all things, yes, the deep things of God. [1 Corinthians 2:10] When intellectuality is not interactivity is possible, leading to intelligency superating. [Daniel 1:20 | Acts 6:8-10 | Jude 24-25] If it is, written these things are spiritually discerned. Then comprehend that the natural man cannot walk in supernaturality. The things hidden in God materialisable are realisable solely through the Spirit. [1 Corinthians 2:14] Receiving from God surpasses the mind that seeks to suppress spirit superintelligence, rationality, reasonality above the comprehensibility of man.
To receive from the Spirit is to receive in the Spirit and speak that received into existence. Where then is the mind of Christ but within Christ within you. Activity must take place here. In all things, you must obtain His thoughts and opinions concerning the matter. [Proverbs 3:6] If then you continue to rely on your own thoughts being, blessed you remain as one who is cursed, utilising the mind inferior, susceptible to dubiosity and contamination that mind subjugated to false trainings teachings of man that know not God, being of the man of the earth oppressive, considered an enemy of God. [Psalm 10:17-18] It is the Spirit of God that outsearches the deep things of God. Hence, theologians who rely on the textbooks of men cannot know God but remain in the realm of knowing of God solely having surface knowledge that cannot penetrate past the surface.
Now if the Spirit of God dwells with you and is in you. [John 14:17] Does logicality not instinct that one would seek to know the Spirit of God to know God and the things of God, and in thus knowing obtain access to all things available to you in God accessible through knowledge of Him? [2 Peter 1:3] If you seek God away from God, you will never know Him. [1 Corinthians 2:11-12] Relate with God in you to form a relationship with God with you. Acknowledge Him to be acquainted with Him. Love Him, both definedly and definitely to be drawn into intimacy. Consciousness towards conquestness converseness towards copiousness, ever-increasing. The Lord can be ‘known’. [James 2:23 | Exodus 33:11 | Proverbs 27:17 | John 15:13-14] The Lord can be experienced and indeed even felt electrifyingly and sedatingly. [Philippians 4:6-7] Again, electromagnetically inducing electrotropism. [Colossians 1:17]
Now the intimate dimension of prayer divides the division. One who builds a relationship with God will experience God in a deeper dimension. Let us consider it so. If one should ask a ‘friend’ for a thing, is it not different from a request received from a stranger? If it is, written, depart from Me, for I never knew you. Does this not depict the statement of undistant knowing and unknowing distant? [Matthew 7:21-23 | Matthew 15:8-9] Is it not he who knows God that shall do great exploits? [Daniel 11:32] He then who seeks not to exploit God but to know God shall experience the miraculous power of God reserved for those who love Him.
Now that God is within you. [Galatians 1:24 | Colossians 1:27 | Colossians 3:11 | Galatians 3:28] Where ought the communication to occur? [Acts 8:29, 39, 40 | 1 Samuel 30:8 | Joshua 9:3, 4, 15, 14, 19, 20 | Isaiah 30:1] Yet, that God occurs about you presently presenced to transform the surroundings and again in heaven to execute the judgment, the conversation must be translated from the heart through the mouth to the version of God in heaven, agreeing with that dictate expressed. [Psalm 110:1 | Matthew 22:41-46 | Hebrews 1:8, 10, 13] You pray then intimately, having intimacy with God in you to the God in heaven who hears. [Hebrews 12:25] There must then be an agreement in prayer of that agreed in heaven and an unlocking of that on earth of that unlocked in heaven termed loosed, being official permittance of rights released jurisdictionally. [Matthew 16:19]
When the will of the Father in heaven aligns with the will of the Father willing the willing to do on earth that willed in heaven immense power is made available. [Philippians 2:13 | Ephesians 4:6 | Ephesians 3:20-21] Yet to know the total will requires intimacy. And to be trusted by God affording such intimacy is to fear God indeed, without which you cannot approach this realm or more accurately, ought not to approach this realm harbouring impure and imperfect motive. [Proverbs 21:27] It is a most sacred place. A most holy place for it is within the heart of God, grievable. [Ephesians 4:30] The place where jealousy resides. Honour Him and enter with all reverence. Follow as I lead inwards through His leading, leaning not on your own understanding ununderstanding the unfrequently unfrequented sphere.
Presented are petitionings unpieced together. Spontaneity, rarity, presenting the genuinity of intimate worship, piercing prayer unstaged and unstudioed. These offerings are snippets of live intercommunicatory prayer, instructed by the Spirit to be spontaneously recorded for your edification. Let us pray, therefore, following Him unspontaneous. [John 6:5-6] Amen.
Systematic elucidation. [Proverbs 25:15 | 1 Peter 3:3-4 | Proverbs 16:14 | Psalm 29:2-9 | Psalm 96:9 | Zechariah 4:8, 10, 6]
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