ENTER HIS GATES
EARLY
PRONOUNCEMENT
Enter into His gates with thanksgiving and into His jurisdiction with praise. Being joyous, extol His holy name.
Enter into His gates with understanding that the gate is preparing to shut. Let he who has an ear hear what the Spirit says unwhisperingly.
[Psalm 100:1-4]
PRONOUNCEMENT
Enter into His gates with thanksgiving and into His jurisdiction with praise.
Being joyous, extol His holy name.
Enter into His gates with understanding that the gate is preparing to shut.
Let he who has an ear hear what the Spirit says unwhisperingly.
[Psalm 100:1-4]
ENTER INTO HIS GATES WITH THANKSGIVING
If it is, written Enter into His gates with thanksgiving. To conclude the command, there are interpretational instructions interplaced requiring light to carry out. Initiatingly, one must locate the gate so as to enter into it with thanksgiving. And one must comprehend if the gate is a physical object or an unphysical being, made physical, or again a physical location unseen.
Let us then delve into the complexity of this arrangement, utilising simplification as a tool. If it is written that God is Spirit and those who worship Him must worship in spirit and truth, this notification sets the boundary of His traceability. And the method of how to reach Him. [John 4:24]
If it is, said that the man was ‘cast out’ of the garden in Eden and that cherubim were set at the east of the garden to protect from re-entry the garden of Eden. Is it a physical locality, being a definite reality? If the man was cast out of and sent to till the ground from which he was formed. [Genesis 3:23-24] How can the ground from which he was formed be that of the garden from which he was cast out of?
If it is, written Surely You have driven me out this day from the face of the ground; I shall be hidden from Your face. [Genesis 4:14 | Isaiah 59:1-2] And again, Cain went out from the presence of the Lord and dwelt east of Eden. [Genesis 4:16] Illumined text reads. He was sent out of the Presence of God, the countenance of the ground and the light of His presence surrounding. He then relocated ‘east’ of Eden. Logicality then clarifies the locality of the entrance. Away from the ground that is away from His presence. The Presence of God Himself.
Further elucidation includes. [Jeremiah 23:38-39 | Exodus 33:15, 14 | Numbers 6:22-27]
So with this data, we understand that the ‘gate’ synonym of ‘door’ that is Jesus Christ leads to re-entry into Him through one Spirit who grants access to the Father through the Saviour Jesus Christ, acknowledged. [John 10:7-9 | Ephesians 2:18 | John 14:6] We comprehend that ‘Salvation’ [Psalm 118:21 | Luke 2:26-32] affords re-entry into His presence to man cast out of.
ENTER INTO HIS GATES WITH THANKSGIVING
Now, man of himself cannot enter into His presence. [Hebrews 9:24-28] For His Presence is unenterable by flesh unholy, consumable being unconsummated. Power to enter into His presence is of and through Jesus Christ, who made a way for us to re-enter through the veil of His flesh. [Hebrews 10:20] Separate of Jesus Christ no man can enter or has entered. [Acts 4:12]
ENTER INTO HIS GATES WITH THANKSGIVING
Proceeding, let us interpret the preceding verset of Psalm One Hundred. Make a joyful shout to the Lord (in way of appeasement), all you lands! [Matthew 25:31-46] Let us un-vortex the codex of this fountainous release. Make a ‘full of joy’ shout! A synonym of call. [Acts 2:21] If it is, written: That your joy may be full. [John 16:24] That My joy may remain in you. [John 15:11] That the joy of the Lord is your strength. [Nehemiah 8:10] Joy, a synonym of ‘Angel’ and again ‘Spirit’, is the spirit in you. [Exodus 23:20-22 | Exodus 13:21-22 | Exodus 14:19-20 | Isaiah 63:9-14] And thus contextually we comprehend that this is a precatory psalm presented to the spirit in man and the spirit of the ‘lands’, a synonym of ‘nations’, issued salvatorially and warningly towards attainment of His mercy. [Psalm 100:5 | Psalm 98:1-9 | Psalm 9:17]
I, even I, then say to you, Make joyful shouts, O joy with understanding that the Spirit of the Lord is your strength through the reappointment of life. [Psalm 33:3] That which is born of the flesh is flesh, and that which is born of the Spirit is spirit ‘new’ revived. [Psalm 119:25, 107 | Ezekiel 36:26] Do not marvel that I have said to you, ‘You must be born again.’ [John 3:6-7]
Let us now consider thanksgiving. What is thanksgiving? But reflective acknowledgement, releasing an instinctive action. In context, then, it is an acknowledgement of an action received as truth, inspiring an instinctive reaction. Now, if it is true that Jesus Christ, the Son of God made flesh, was born to bear the penalty of the iniquity of us all. Was oppressed, afflicted, brutalised, butchered, marred facially towards unrecognizability for our pardon ought acknowledgement of such not to affect a response. [John 19:1-30 | Isaiah 52:14 | Isaiah 53:6-12]
If it is, written: I looked for comforters, but found none. [Psalm 69:20-21] And in the days of His flesh, He cried out with vehement tears. [Hebrews 5:7-9] And again they pierced My hands and My feet. [Psalm 22:16-18] And again, My God, My God, why have You forsaken Me? Shall one contemplate the offering as one separate from unsuffering the torment as unagonising? [Matthew 26:38-39 | Matthew 27:34, 35, 46] Considerate, let us admit Him. [John 12:42-50 | John 3:16-18] For certainly we can offer nothing else to the Lord for His offering but acceptance and confession of Him. What shall I render to the Lord for all His benefits towards me? I will take up the cup of salvation and call upon the name of the Lord. [Psalm 116:12-13 | Romans 10:13] I will praise the name of God with a song, and will magnify Him with thanksgiving.
Let Your salvation, O God, set me up on high. [Ephesians 1:21] Amen. And let the hearts of those who did seek God live. Amen and Amen. [Psalm 69:29-32 | Psalm 89:52]
And now that the gates stand fully opened unparted.
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