PRACTICALISING
PRAYER
THE PRAYER
What is sovereign prayer? But the prayer of sovereigns towards the sovereign God. Scriptural legislative decree made justly towards God for the implementation of. And if judicially sound and justifiably permitted, shall the justified sound-minded approach to beg. [Job 22:27-28] You are administrators and again ambassadors on ground. Therefore, make known your request to the responsers so that you might carry out your administration unimpededly and unimpeachably. [Hebrews 1:14 | 2 Corinthians 5:20 | 2 Corinthians 6:1 | Philippians 4:6]
The stance of the believer must alter through the transformatory factor of knowledgement reversing acknowledgement of unacknowledged falsehoods, belittling teachings inferiorising God’s people. The mind must be ‘transformed’ so that the unconforming body of the Head might transform the world, rerotating it towards the Head. And towards such returnment and rekinging, let us delve. [Acts 17:6 | Romans 12:1-2 | Psalm 47:1-7 | Psalm 22:27-28 | Psalm 14:5]
THE PRAYER
Let us start with Headship ordering. If it is, written You are a priest forever according to the order of Melchizedek. [Hebrews 7:17] This High Priest, ever-continuing, is the head of your ministry. [Colossians 1:18] Being that He is a royal Priest, those of His order are royal priests in sequency. [1 Peter 2:9] Now that you are born of Him into Him and Him into you, there is corporate continuancy of His earthly ministry through His earthly body continuing through Him. [Ephesians 1:22-23] His seed foreseen towards the prolongation of His days. [Isaiah 53:10]
You are ministers to God through the ministry of the Christ in you, interconnecting through consecratory consummation, sanctificated reunification, [Titus 3:5] preserved purification powering. You shall not then stoop beneath this standard. But stand as the standard of God to preach before men the truth of God righteously. Your administration is not to manner the commandments of men but to stand as commanding legislators of God clad in priestly garments, uplifting the sceptre of righteousness unto reign in and through His name. [Proverbs 3:6 | Exodus 23:21 | 2 Corinthians 3:17 | 2 Thessalonians 1:12 | Colossians 3:17]
Now the king does not minister towards himself but is ministered to; neither does the priest concern himself solely with the desires of himself but the needs of the people, not with burnt sacrifices as at first, but with the sacrifice of prayer, but through the lifting up of holy hands as the evening sacrifice. [Psalm 141:2 | 1 Timothy 2:8] The freewill offering of your lips to God and the melodic melody of your heart towards the indwelling God administering through you, opening the mouth to release Him in mysteries and hidden speakings and decreeings just.
Your office title is of the order of the High Priest. The ministry of the Christ. The ministry of the Holy Spirit, the Lord that is.
Your kingly ministry is to have dominion over those things affecting the earth, and your priestly administration is to intervene for those affected in the earth, to intercede for your own kind and stay the hand of God from effecting untimely judgment in the world, resulting in the consumption of man before his time. [2 Peter 3:9] To honour the Lord with your mouth and to teach His people righteousness unto immense gain. [Ezekiel 44:23-24 | Hebrews 6:10-12] You then approach to appease, to please, to appeal to praise. And in all that I have said, not to beg.
Shall a king beg or a priest stand unworded to preach? Let then the king priest stand with understanding. All that beg beseech so for they have unimplemented the word. Yet the king implemented reigns for he implements all things through The Word, effecting His word spoken towards the performance of His word. [Jeremiah 1:12] Now revised unregarding, regard the difference to revise the condition. [Psalm 103:20 | Ecclesiastes 8:4 | Proverbs 22:12] For the kingdom is procedural, the Father is participational, and the unwilling to participate will beg. [2 Thessalonians 3:10 | John 5:17 | Proverbs 20:4 | Titus 3:8]
THE PRAYER
Now, if it is, said that God does not give ear to the erring voice of sinners, stand as unsinned and unerring that He might hear. [Isaiah 59:1-2 | John 9:31] Again, if it is, written one who turns away his ear from hearing the law, even his prayer is an abomination, [Proverbs 28:9] stand as unabhorred comprehending impartiality by this, shall irritability, scepticality and vulnerability to enemy attack be alleviated when faced with unanswered prayers. [Proverbs 15:8 | 2 Timothy 2:19 | Romans 2:11] Let us then commence to investigate the hindrance to prayer.
Now, regard this statement: There is no counsel against the Lord. [Proverbs 21:30] And now regard this statement: He who is joined to the Lord is one spirit with Him. [1 Corinthians 6:17] And again this: God is Spirit. [John 4:24] And again this: I will dwell in them and walk among them. [2 Corinthians 6:16] And lastly this: He will dwell with you and will be in you. [John 14:17] Now tell me, what counsel do you receive what light do you see by the light of life.
If God is in a man and you despise that man. Who is it you despise? Increase understanding. If it is, written Christ is all and in all. [Colossians 3:11] Who do you stand against, the man seen or Christ unseen? [Galatians 3:28] If it is, written: You have not lied to men but to God. [Acts 5:3-5] Who do you offend through offence?
Let no one deceive you. You will love your neighbour as yourself, or of yourself destroy yourself, having non-complied non-compliantly. Towards reclarification, if the configuration of the new kind is God in man. How shall you approach God for all despising Him that dispenses all? Do you see the error? Therefore, whenever you stand to pray, if you have anything in your heart against your brother, you will forgive him. [Mark 11:25-26] You will not bear sin for his sake. [Leviticus 19:17 | Matthew 18:15-17] Neither shall you die for the sake of ignorance, for see wisdom has made you unignorant unindignantly. [Proverbs 8:30-36]
I tell you, love one another loving God, and what is it to love God but to obey His command. [John 14:15, 21, 23, 24 | John 15:9-10] And if He has spoken thus: This is My commandment that you love one another as I have loved you. [John 15:12] Obey towards the fullness of His reward, releasing all reward to you. For who can stand against God? And why should He destroy the work of your hands? [Ecclesiastes 5:6 | Proverbs 30:10 | Romans 14:4, 10 | 1 John 2:3-11 | 1 John 3:14-15 | John 13:34 | Ephesians 4:32 | Colossians 3:13] If in obedience is abidance. Obey.
If it is, written if anyone is convinced in himself that he is Christ’s, let him again consider this in himself, that just as he is Christ’s, even so we are Christ’s. [2 Corinthians 10:7] And our God is a consuming fire. [Hebrews 12:29] And again beware lest you be consumed by one another. [Galatians 5:14-15] And yet again I will make My words in your mouth fire, and this people wood, and it shall devour them. [Jeremiah 5:14 | Revelation 11:5] If God is in your mouth flammeous defamous tend to inflaming defaming speech lest the fire of God break out against the unbonding peace. [Ephesians 4:1-3] And that there is no partiality but reactivity through automaticity let us conduct ourselves here in godly fear. [1 Peter 1:17 | Colossians 3:25]
WARNING
Unfearing do not contemplate that if you consume a god you shall stand uncondemned. [Psalm 82:6] If for every idle word He will require an account, how much more for the life of your brother in Christ.
Elucidation. [Matthew 12:35-37 | Matthew 7:22-23 | Proverbs 11:9, 12 | Romans 12:9-10 | Galatians 6:1-2]
Sovereigns, if you hold aught in your heart that is called bitter iniquitous, He will not hear. [Psalm 66:18] To those then requiring to be heard, the advisement is to wash yourself in the word prior to entry into prayer. [John 15:3 | 1 John 1:9] Let us continue.
THE PRAYER
If the kingdom is of a King, the cause of the King must be your cause in allegiance. In this is effective prayer, for it is written Your kingdom come, Your will be done. [Matthew 6:10] You are to pray His will to be you are to effect His will through prayer. And if it is, written, ‘Not My will but Yours be done’. [Luke 22:42] This is the comportment demonstrating the composition’s stance full of God to fulfil the ‘full’ will of God with all competency. He who pleads from himself for himself, erects as incorrect, therefore understand God. [John 6:38]
You are made for good works. [Ephesians 2:10] You are not made to hoard to yourself good that you might live life goodly. [Luke 12:15] For it is, written we who live should no longer live to ourselves but to Him who died for us. [2 Corinthians 5:15] The life that I now live in the flesh I live to the Son of God. [Romans 14:7-8] I died. [Colossians 3:3] It is Christ who lives in me incorpsed. [Galatians 2:20] And if it be so, and this is the kingdom from which you effect rule. Let the will of Christ in you be done through you unto the effectuation of His will.
What then is ‘effective’ prayer? But entreatment that effectuates the will of God, affording all provisionment towards the carrying out of every good work. [2 Corinthians 9:8 | 2 Timothy 3:17] Now those who see truth to perform are they that shall obtain all. Would you attain? Perform.
The title king is not just hereditary, but that you might effect the King’s authority. And that you are priests is that you might exact purity, perfecting authority unto reign. Your kingship is of His kingship of His title, His designation. His name. Your kingship then is of His authority through the legalised power of His name. You are then ruling royals priestly: The combinative power of the Christ priest. One must then adopt the stance of regality, the dominion mindset of the King and the purity of His being. In this manner shall you pray effectively.
Now, if the fervent prayer template remains based on the man Elijah, let us conclude with this point. If it is, written Elijah was a man with a ‘nature’ like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain, and the earth produced its fruit. Where is your lack? [James 5:17-18 | 1 Kings 17:1, 24 | 2 Peter 1:2, 4 | Acts 17:29-30] Is it not written, present yourself and ‘I’ will send rain? [1 Kings 18:1] Then present yourselves, align with My will to transfigurate the earth by My hand outstretched unshortened. [Psalm 67:6-7]
THE PRAYER
If it is, written let no one seek his own, but each one the other’s well-being. [1 Corinthians 10:24 | Philippians 2:21] Is this a command or a suggestive request? If let it be so is the commanding diction of God, self-seeking in prayer, ought it to be? If it is, written consider others more highly than yourselves. [Philippians 2:3-5] And again consider others to stir up love and good works. [Hebrews 10:24 | 1 John 4:8 | 1 Corinthians 12:7 | 2 Timothy 1:6] If you would but obey, none in the body of Christ would want. And the power you seek, you would hold. And the needings you require would be met through this principle, principling love your neighbour as yourself, self-sustainingly, self-containedly. If all would but follow this directive, wealth would rotate continuously non-contingently.
Such is the governmental system that the Lord prepares to birth unto the preservation of His Church ongoing, for travelling towards the earth are woes upon woes. [Psalm 37:19 | Isaiah 59:19]
If it is, written being watchful to this end with all perseverance and supplication, pray for all the saints. [Ephesians 6:18 | 1 Corinthians 12:12, 26 | Ephesians 4:4-6] The self-absorbed yet unabsorbed cannot carry out this word, and in that they cannot carry it out being self-seeking, they make mute their voices pleading. [Proverbs 21:13 | 1 John 3:16-18] Let it be that believers begin to couple with other believers. You shall stand before each other and pray for one another. Comply with truth to compile your goods. Pray for the total body, being gloried as one.
Now, if in line with the above command it is, written praying always with all prayer and supplication in the Spirit. What business does the non-spirit-like have to speak? If it is, written He has exalted His word above His status, synonym of reputation, synonym of name. [Psalm 138:2] This word that is spirit and life ‘speak’ if unevidenced through the gift of utterance. [Acts 10:44-48 | Acts 19:1-6 | Mark 16:17 | Luke 12:32 | Luke 11:9-13 | John 6:63] The word of God is prayer released. It is the base of your dominion and the perfect will of God speeched. [1 John 5:14-15 | John 14:14] Gather then words towards precise pronouncements predicating permissions and law. [Hosea 14:2 | Ecclesiastes 12:10 | Psalm 119:160]
WARNING
Now I say cautionally. Let the dialectical tongue be set aside when approaching God lest you bargain with your life carelessly. [Ecclesiastes 5:4-5 | Matthew 5:33-37 | Judges 11:30-35] For the emotion of man will cause his mouth to sin. Pray then in all prayer through the Spirit obediently.
Now, elaborating on this concept, the purpose of supplication towards the person presently is edificatory. To edify the spirit and the body. Building through prayer the spirit [Jude 20] to build the body forming, being, formed into an edifice for God in the Spirit. [Ephesians 2:21-22]
Now if it is, written He gave gifts to men and appointees for the edification of the body of Christ. [Ephesians 4:8-12] And again desire spiritual gifts especially that you may prophesy edifyingly. [1 Corinthians 14:1-3] And again, since you are zealous for spiritual gifts, let it be for the edification of the Church that you seek to excel. [1 Corinthians 14:12] Seek to fulfil the mandate of the kingdom of God mandatorily to attract all blessings attractingly. [Matthew 25:30]
If said by which every part does its share, then this must form the basis of your supplicatory prayer, for surely stripes await those who sought not to fulfil the global commission and who sought not their apportioned appointment unto fulfilment. [Luke 12:47-48 | Ephesians 4:13-16] Is this commission not towards growth, my darlings? [1 Corinthians 13:11] Then let us seek out ‘overfilling’ to fulfil. [Ephesians 5:18 | Proverbs 18:20 | Psalm 81:10 | Matthew 6:31-33]
O let us exhale and exalt Him! [Psalm 34:3 | Psalm 150:6 | Psalm 23:5 | Psalm 16:5-6 | Ezekiel 44:28 | Ephesians 1:11-14] Let us exalt Him exaltingly!
THE PRAYER
Now let us include ‘will’ through decreement and exclude that unwilled through unagreement. To decree is to make declarations of judgments in line with the proclamations of God, documented and dictated, currently concurrently. What you allow will be allowed being, so written, and what you disallow will be disallowed being, so ordered. [Luke 10:19 | Matthew 18:18] You will rule with integrity characteristically as God. [Proverbs 16:12 | Exodus 23:7-8] And will speak through God decreeing through you. [John 12:49 | John 7:18 | John 5:30]
You will not ideate ideologies and politicisms that undermine the written rulings of God; you will open the Bible as a law book and so declare the just rulings of God; you will not judge by preference but by impartiality; [Proverbs 24:23 | Deuteronomy 10:17] you will estimate as God estimates and will not rely on the estimation of the eyes or the ears. [Isaiah 11:3-4] You will stand as priests and rule righteously. Will effect dominion on behalf of one another, loving each one as yourself; will pray for disciples in distress lest you invite distress. [Hebrews 13:3 | Psalm 82:3-4 | Isaiah 58:6-11] You will pray for one another so that dominion within you released by faith might heal through faith your brother before you. [James 5:15-16] You will conceptualise your brother as yourself being membered together in one body formed in the order of Christ. [John 17:21]
Now this is the order of decreement. Declare the word: Pray in the Spirit. Declare the judgment: Pray in the Spirit. In this shall you contend with the wicked justly. [Proverbs 28:4] Declare the word with your understanding verbatimly. And pray in the Spirit. In this is the crown seat of God’s authority established in the earth as it is in heaven.
You shall use prayer as your tool of ordering to order on earth the ordered in heaven. So shall you dominion rightly through Me. Effecting the restraining, retraining, reconciling restorative ministry of the Christ, effecting judgment on those contrary, rejecting the salvatory grace of God.
Let us now commence to conclude with the unincluded, the unmentioned ‘elephant in the room’. Personal supplication. You shall no longer make personal supplications based on cerebral evidences but Personal offerings of praise. Personal assertions of truth declared to attain. Let us expound.
If it is, written that Abraham believed God and it was accounted to him for righteousness. [Romans 4:3] You who have received of His righteousness. [Isaiah 54:17] The transaction of your salvation. [2 Corinthians 5:21] If you disbelieve God it is accounted to you as sin, for all that is not of faith is sin. [Romans 14:23 | Romans 4:19-22 | Ephesians 2:8 | Colossians 1:23]
If it is, written let not that man suppose that he will receive anything from the Lord. One must inspect this truth so as not to result it. [James 1:6-7] If it is, written whatever things you ask when you pray, believe that you receive them, and you will have them. [Mark 11:24] Receive understanding that whatever is received as truth you shall declare thanks for to attain. [Mark 11:22]
And that it be so. Might one then consider that you have not because you believe not that you have? And for this reason, you plead to attain ‘that’ already given. How then shall I answer that already answered, unreceived as truth? If I have given to you all, what more shall I give you?
If it is, written: All things are yours. [1 Corinthians 3:21] And again I have given to you all things freely to enjoy. [1 Timothy 6:17] What more shall I give? I have even offered Myself to save. [Isaiah 5:4 | Hebrews 3:12] Ought the instinctivity of faith not cause the mouth to praise? Instinctive praise responsive to truth, issues receipt of your faith substanced through belief.
If I, the living God who am not a man that I should lie have given to you richly all things unexaggeratedly unexcluding all good. [Numbers 23:19 | Romans 8:32 | Psalm 34:10] You shall seek out all the things given to you in Christ, revealed through Christ, in prayer. You shall offer up thanks for every good thing in you in Christ Jesus revealed. [Philemon 1:6] And declare in agreement with the Amen, Amen! For Your word is truth! [John 17:17] Rapturously released towards evidency, the unstoring of all stores. [Revelation 3:14 | 1 Corinthians 2:12 | Proverbs 2:7 | Ephesians 1:3 | Galatians 4:1 | 1 Corinthians 2:10 | Psalm 25:14]
Now, this is the arrangement of such confessory assertment. Believe. Confess. Praise. Pray in the Spirit. You shall believe ‘it’ in your heart: confess ‘it’ with your mouth: thank God for ‘it’. And pray in the Spirit. [Romans 10:9-10] You shall hunt for wisdom as for treasure and so add to yourself weight and wealth. [Proverbs 2:1-6 | Colossians 2:3]
Now this is the personal prayer pattern you shall engage in through interconnectivity with the Holy Spirit, revealing. You shall make such declarations of thanks daily. [1 Thessalonians 5:16-18] You shall no more saturate My altar with tears of desperation but with declarations of faith towards performance. [Malachi 2:13 | Galatians 3:5] Now this requires intimacy in the place of prayer towards transparency and receipt. He who does not pray then receives nothing, although all things are his. And he who has no relationship shall unrelate with My speech.
If it is, written he who ‘wastes’ a synonym of spoils, plunders and so forth. Again, misuses, mistreats, squanders, harms, eventualising grieves his Father, is counted as disagreeable. Shall you stand unaligned and be counted as one unmaligned? [Proverbs 19:26 | Proverbs 25:2] As sensed, discounting His greatness. In all things acknowledge Him. And do not forgo wisdom counselling. So shall you reign righteously, rightly and accurate and rearticulate prayer, reactivating dominion of the man of God in the earth [John 16:23, 27] through recircuiting of mind waves and thinking paths.
You shall by no means quench the Spirit, neither grieve the Holy Spirit, nor waste Him. [1 Thessalonians 5:19 | Ephesians 4:30] You shall not conceptualise Him as a ‘thing’ but as God in you, the detail towards glory. [Colossians 1:27] And having detailed to you the quasi-totality of all that is necessary for advancing in prayer. Let us pray, entering into the dimension of intimacy through love all-pardoning.
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LET US RAISE HIS BODY TO STANDING AND BEAUTIFY HIS BRIDE FOR TAKING.
Thank you.
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